Jeremiah 18: 1-11
Of all of the final examinations that I’ve taken in my life, at university or seminary, the hardest was a final for an advanced pottery class.
Of all of the final examinations that I’ve taken in my life, at university or seminary, the hardest was a final for an advanced pottery class.
I had to throw, on the potter’s wheel,
a set of four identical mugs that looked alike, were weighted equally, and were
glazed in the same way. If you
think this is easy, it’s not. Any
number of things can and did go wrong.
You can throw a misshapen vessel by applying too much or too little
pressure or by adding a little too much water to keep the clay malleable. You have to watch that you don’t lift
up the walls of the vessel to quickly as it’s spinning on the potter’s wheel or
linger too long in one spot otherwise the walls get way too thin. If something happens in any part of the
process the potter just has to collapse the vessel and begin again.
So night after night I would go to the
ceramics studio in my blue work shirt and jeans covered with dried clay and I
would bend over the potter’s wheel and work as I listened to the spinning of
the wheel. One mug. Two mugs. Then three and eventually I
had thrown four mugs but not without collapsing many mugs in the process that
just needed to be tossed out for one reason or another or collapsed on its own
from overwork.
I labored very hard on that final and
learned about patience, perseverance and a steady hand. I learned about clay too. They weren’t
identical but the were unified in their look and that was good enough. (Good enough- the two best words in the
dictionary) I did well on the exam and no, I do not still have the set. Somewhere along the way they just
disappeared like childhood toys, I don’t know where they went. But the experience has never left me.
The image of the potter is used quite
often in the Bible and in the Book of the Prophet Jeremiah because the author
used examples from life that would resonate with his listener’s. Jeremiah’s
call and his prophecies were rooted in Israel’s purpose, not in the development
of just one person. And it was the
prophet’s job to tell the community of faith things they didn’t want to hear
and about how God wanted to shape their life together.
The
word that came to Jeremiah from the Lord: ‘Come, go down to the potter’s house,
and there I will let you hear my words.’ So I went down to the potter’s house,
and there he was working at his wheel. The vessel he was making of clay was
spoiled in the potter’s hand, and he reworked it into another vessel, as seemed
good to him.
Then
the word of the Lord came to me: Can I not do with you, O house of Israel,
just as this potter has done? says the Lord. Just like the clay in the potter’s
hand, so are you in my hand, O house of Israel. At one moment I may
declare concerning a nation or a kingdom, that I will pluck up and break down
and destroy it, but if that nation, concerning which I have spoken, turns from
its evil, I will change my mind about the disaster that I intended to bring on
it. And at another moment I may declare concerning a nation or a kingdom that I
will build and plant it, but if it does evil in my sight, not listening to my
voice, then I will change my mind about the good that I had intended to do to
it. Now, therefore, say to the people of Judah and the inhabitants of
Jerusalem: Thus says the Lord: Look, I am a potter shaping evil against you and
devising a plan against you. Turn now, all of you from your evil way, and amend
your ways and your doings…..
While we might think about God shaping
our individual lives, bent lovingly over a potter’s wheel molding us like a
potter, Jeremiah here is addressing the life of the community, called
together. God is molding a society
and nation to be a model of ethical monotheism in a critical time in the
political history of Judah, the southern kingdom.
The people of Israel were having a
difficult time remaining true to the covenant God made with them on Sinai. One
God, one people, no other god’s.
That was difficult for them.
With all of the outside political factors and cultural influences
encroaching upon their nationhood they questioned this ‘one god’ theology,
maybe even rebelled and often went back to their old ways. Peer pressure is not a new
concept! You see God was forming
them to be a better nation and had great plans for them, plans for their
welfare and not for harm, to give them a future with hope. (Jer: 29) If only they would trust in their
future and have faith that God would bring them through and show them the way.
In our scripture we see God is deeply
invested in the future of Israel as a people, as a community of faith. God wants to shape a vessel of hope out
of them that will contain the foundational tenets of a people of faith living
together in covenant. That is to
love each other, and to love God, to walk in God’s ways and no other.
Yet like dried clay or too wet clay we
see them actively resist the hand of the potter and form themselves for their
own purposes. They did have a
choice, there is a relationship between the clay and the potter. Or, they could embrace God’s way, be
attentive to the manner in which God wanted to form them congruent with God’s
law. God was not indifferent to the way their collective life was to take
shape. God was aggressively involved
in it. God cared. God loved. And this is why we detect a sense of judgment or
dissatisfaction in our scripture.
God wants to continue to shape us as a
community of believers too for purposes that we cannot even envision yet. God shaped us into existence over two
hundred years ago and is shaping us now for ultimately God’s purpose and plan
far beyond what we can even imagine.
How will we be attentive to who God is calling us to be?
I’m sure there are turning points in
the life of this congregation that were seminal to who you are today. There are decisions that were made by
your bold ancestors that were precedent-setting and that made all the
difference as to how you gather yourselves and carry out the Gospel of Jesus
Christ. They were faithful people
wanting to worship God and bear witness to just how great and wonderful God had
been to them. You are their
legacy. What legacy will you
leave? What type of vessel will
this church become for others to be a part of? God is continuing to mold us.
In a couple of weeks we will examine in
the visioning sessions after church, those turning points where faithful people
like yourselves made brave decisions. The decisions made for our future will
take on new import when we look at them in light of the past. Knowing from we
came from is the foundation for our future. When were you at your best? When were you so in sync with God and one another that you
soared? When was the Spirit so
tangible that the air tingled?
This is what I want to know.
This is what we will take with us to build upon. It is our foundation just as Christ is
our steady foundation who issues that same call as long ago to follow, to
trust, to believe in a future that promises hope and redemption for all
people. Think about it.
We know now that God is a God of love,
not revenge, and that God will not turn against us or exact danger upon
us. God is merely asking for a
deepened commitment to the covenant that God has given us. God has molded us, shaped us, searched
us and knit us together unified as a worshipping people like a foursome of
mugs.
Amen.
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