Luke 7: 11-17
It is inevitable
that things, all manner and sorts of things will come to an end. Birthday
parties conclude. Parades cease. The music from your very first
dance with the love of your life ends. You scrape the bottom of a
mayonnaise jar only to find that there is none left, not one trace. You’ve
reached the end of that jar and you must chose another condiment for your
sandwich because there are all sorts of possibilities when you’re out of mayo.
Endings come in
all shapes and sizes, some with happy or relieved emotion and there are some
very sad endings. Such is the case or it would seem today as we reflect
upon the story of the widow of Nain in the Gospel of Luke in our lectionary
reading.
Jesus has called
his first disciples and his Galilean ministry has begun. People gather
from faraway places to hear him, places like Judea and Jerusalem, Tyre and
Sidon. They had all come to hear this Jesus fellow and maybe even to
witness - or better yet to be a part of - one of his miraculous healings that
they’ve heard about through the ancient pipeline. But then he comes to a grassy
plain and begins to talk with them. Like the Sermon on the Mount it is
filled with blessings, woes and good council on how to live a life that is
pleasing to God rather than Caesar.
And after he had
finished all of this he began to walk on to Capernaum. He was making his way
south when he happens upon a funeral procession.
Let us now hear
the story as recorded in the Gospel of Luke the 7th chapter.
Soon afterwards
he went to a town called Nain, and his disciples and a large crowd went with
him. As he approached the gate of the town, a man who had died was being
carried out. He was his mother’s only son, and she was a widow; and with her
was a large crowd from the town.
When the Lord
saw her, he had compassion for her and said to her, “Do not weep.” Then he came
forward and touched the bier, and the bearers stood still. And he said, “Young
man, I say to you, rise!” The dead man sat up and began to speak, and Jesus
gave him to his mother. Fear seized all of them; and they glorified God,
saying, “A great prophet has risen among us!” and “God has looked favorably on
his people!” This word about him spread throughout Judea and all the
surrounding country.
Imagine if you
can, being with Jesus that day. You’re walking in the sun of Galilee and
the skies are a virgin Mary blue without a cloud. It’s not too hot but it
is a tad humid and the sunflowers are in full bloom. The almond and fig
trees are bearing their fruit. He is talking and in the distance you see
a funeral procession walking slowly from the home of the deceased to the burial
cave. His body had been lovingly prepared with spice and ointments, they
are in no hurry and in fact the procession stops to make lamentation after all
he was so young.
And Jesus is
distracted from his discussion and he begins to focus in on a woman in the crowd
of mourners and he had great compassion for her. He singles her out from
the crowd and walks up to her and speaks gently to her, don’t cry, do not
weep. You see she was a widow already and now, her only son had
died. She was now alone and she had everything to lose. After that
day she would be dispatched to the margins of their society and forgotten
about.
But Jesus we know
has a kind heart, a heart filled with love and concern and compassion
particularly for those on the fringes. So he touches the bier of her son
as the bearers stood watching. I think the muted silence, except for a
few weeping sounds, must have filled with wonder, fear, or maybe
expectation. What was he going to do going against all the purity
ordinances of first century Judaism? Well we know what he is doing.
He is performing a miracle. He raises the son, he gives him another
chance to live out his days taking care of his mother.
This is nothing
short of a beautiful resurrection story - in fact a couple of resurrection stories
- the way in which God intervenes when life seems to be at a very low point. In
this story the widow of Nain and her son both received new life that day.
He from his premature death, and she from the stigma of being a social
outcast. We can assume that they both lived until a good ripe age when
resurrection to eternal life becomes their reward.
I think that we,
as a congregation, are at the crossroads of resurrection. We have seen
and lived together through many endings since I’ve been here. And yet
again we will need to awaken and stretch out our arms to embrace the new life,
new energy, and new ideas that will come before us. Sure we’ve been in
the redevelopment mode and will continue to be until the work of redevelopment
is finished whenever and however long that will take.
But with Beth’s
retirement we need to acknowledge that another significant ending is happening
for us. And while this is a sad and bittersweet time, it also a time to pull
out our Easter glasses and look through the lenses as a time of resurrection
where new life will arise. The relationship between Beth as the Youth
Director for the congregation and youth is now transitioning into Beth our
fellow congregant. And I know that will be hard.
But it is a
transition that is essential to Beth’s future and to ours. The vows that
we made before are an intentional way of releasing her fully into the future
that God is calling her. God is ‘doing a new thing’ with Beth (Isaiah
43:19) as the prophet Isaiah says. Who are we to stand in their way?
For fifteen years
Beth has guided our youth, many who are now adults. She has led them into
the bowels of this church playing games of Sardines and led some serious
scavenger hunts unearthing history and quirks of the sanctuary. She has
baked many a cookie and pie and has sung many a carol with them shepherding
them from one place to another. She has instilled a thirst for justice
and hope by taking them to Overlook Farm for Heifer Project and building homes
at Habitat for Humanity. She has accomplished much with our youth and has
built a strong foundation for their future and strong foundations never
crumble.
It is this strong
foundation from which she can move forward answering God’s new call upon her
life and it is our strong foundation and her legacy from which we will also
build a future for our youth. It’s a win-win situation as far as I see
it.
And so we release
Beth into her future, as the rabbi’s quote Psalm 84, she will go from ‘strength
to strength’. And we turn toward our future with anticipation and
excitement because God is doing a new thing with us too. We too will go
from strength to strength. As Jesus intervened at the funeral procession
and brought forth life to the widow at Nain and her son, God will intervene for
us when we think all is lost and God will help us to envision something brand
spanking new.
When endings
happen it’s not a bad thing. In fact it’s a good thing! So there’s
no more mayo!!@#@$ There’s spinach,
there’s cheese, there’s a fried egg, there’s Chilouli sauce, there's ketchup,
there's mustard… why there’s even strawberry jam with Jalapeno.
And let all the
people say, Amen.
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