A Time of Love Incarnate

A Christmas Eve Meditation

It was the darkest of days for Mary and Joseph.  The scorching heat of the summer had given away to colder winds and sunset now came early ushering in deep, lengthy shadows as they traversed the rocky countryside from Nazareth in Galilee to Bethlehem in Judea. 

It was not carefree, easy living under the Roman Empire for most people.  Mary and Joseph, Jews in the first century, were not given many religious rights under King Herod and they were subject to heavy taxation by the Roman authorities.  There was a large disparity between the rich and the poor, and insecure Herod issued a decree to slaughter the lives of the innocent ones.  Life was exceedingly demanding in all ways.  And here was Mary, unwed, young, and with child.  

They needed light.  They needed some luminosity and hope that tomorrow was going to be a better day, that, their God had not forgotten them, that God was not silent in their despair and marginalized circumstances.

And when they could not find a place to stay, forcing them to lodge in a musty animal stall, their baby was born.  “And what was come into being in him [this baby] was life, and the life was the light of all people.  The light shines in the darkness and the darkness did not overcome it.” (John 1: 4-5) 

The darkness did not overcome it because this baby was the light of the world, Jesus Christ.  You see the story that you’ve come to hear tonight is so much more than just a sweetened sentimental tale that bears repeating once a year.  It is the story of life born, infused with desire and the promise of resurrection hope.  It is a story of God, and God’s love incarnate in humanity, through Jesus the Christ. It is a story that has meaning each day for your life not just Christmas Eve.  It is a story of God reaching directly into your life and shining grace in all your darkest corners.

Our days are threatening right now.   Not only is this the darkest time of the year but unbelievable events have entered our lives and I am afraid they have seared our collective consciousness.  Terrorism and violence presents itself at every turn of the corner.  We have questions without answers, or without answers that will satisfy our deepest longing to know and understand the depths of God and our existential nature. 

Why does evil exit?  Why doesn’t God intervene and stop it?  Does God even care?  These real questions we bring with us tonight as we revisit the stable and kneel at the manger of so long ago.  Mary and Joseph may have asked these same questions.  Even though their faith was strong and their devotedness to God’s call on their lives was palpable, they still had questions.  What if?  How come?  What will become of us?  Let me remind you that not long after the night of Jesus’ birth the holy family became refugees themselves fleeing Herod’s tyrannical rule.

Not long after the shooting in Newtown I remember my colleague, the Rev. Matt Crebbin of the Newtown Congregational Church was asked why he didn’t use the United Church of Christ moniker, “God is still speaking” as a sign of hope in a recent interview,  pensively, Matt said, ‘because for folks God seems distant and silent right now.’  He said, ‘There are no words. Right now is the time for the ministry of incarnation, and that’s what we’re doing’.[i]

How poignant.  He meant that when there are no words that can possibly soothe an aching heart, but you can, by your mere presence, be the presence of God to someone who is in need of comfort and hope.  Just by being there!  Because by your presence, and your kindness you are the face and heart of a loving and very present God.   

That is love incarnate.  That is the incarnate God breaking into our lives.

That is what Christmas is all about, God’s word, promise, and hope becoming one with us in Jesus Christ.  And then we, extending Christ’s love to others.  “And the word became flesh and lived among us…full of grace and truth.”  (John 1:14)  Theologian Barbara Brown Taylor says, “By choosing Christ to flesh out the word, God made a lasting decision in favor of incarnation…and it is in our own flesh and blood that the word of God continues to be made known.”[ii]

When you see the outpouring of makeshift memorials on line and in the news after all of the terrible events of our day you can’t help but see that God is all over the place and good hearts triumph over evil ones. That life, even in dire circumstances goes on, because God favors humanity and chooses life.

God’s love embodied, is what is in that manger in Bethlehem.  A newborn cries because God chooses to be with us and God’s greatest desire is for us to carry on in God’s holy name.  God’s love is personified in each one of us.

The manger takes on an especially profound meaning this year.  Christ ‘fleshes out’ for us a way to live that pleases God and that reflects the divine nature of a just and generous God.  The birth of Christ ushers in comfort, redemption and hope.

This tiny Savior-baby is God saying to us, live into your greatest potential.  Mary’s labor groaning and the borning cries of Jesus beckon you to come out of the darkness of your life into a hopeful future and that is what it is all about.  A future with hope, God has plans for you. (Jer 31)  

So take God’s profound affirmation of love with you tonight out into this world.  Be the face and hands of Jesus to others and in that way the stable, the manger, the stars and the angels become a very real and living nativity of the incarnate God, not some simple story told long ago.

May the peace of God that passes all understanding be in your hearts and minds forever. 

Amen.

---

[i] Notes from clergy gathering on Dec. 18, 2012 at the Newtown Congregational Church.

[ii] Taylor, Barbara Brown. “The Preaching Life”, Cowley Publications, Cambridge, MA 1993, p.84.

Full of Grace

December 20, 2015
Luke 1: 39-55

Yesterday I went to an opera at the Met.  It’s the fourth one that I have been to in my life so I’m not an expert but boy, can those people sing!!  I think the lead singer was singing notes that haven’t even been invented!!

All people can sing.  You may think you can’t sing but, in fact, you can. Granted, some of you might sing like the luminous opera soprano Kathleen Battle, or be accomplished enough to be in a choir.  Then there are others who can, if you are willing enough, belt out a tune that sounds eerily reminiscent of a crow on a telephone wire.  But, you can all sing.

Some years ago I came across a poem by Mary Oliver in her book, ‘The Leaf and the Cloud’.  One poem entitled, ‘Work’ says this:

“The dreamy heads of the grass in early summer.

In mid summer: thick and heavy.

Sparrows swing on them, they bend down.

When the sparrow sings, its whole body trembles.”

“When the sparrow sings, its whole body trembles.”  And I thought to myself, is that true?  So I had to look it up.  Sure enough when a sparrow lets out her trill she shakes, from her breast all the way down to the longest feathers in her tail, she shakes as she is making her sound like there is no tomorrow.  It must be some joyful, urgent and powerful message that this little brown and white bird is trying to communicate with us that her entire body quivers with excitement. 

I think this must have been how Mary, the mother of Jesus would have sung her beautiful hymn of praise, what is now known as ‘The Magnificat’, when she told Elizabeth, her relative, that she was the chosen one to give birth to Jesus.

We begin Mary’s story earlier though when an angel named Gabriel was sent to a small town named Nazareth in the upper Galilee.  There this young woman Mary, more likely an adolescent, heard the voice of Gabriel, “Greetings, favored one, the Lord is with you.  You will have a son who will be greater than all others.  You will name him Jesus and in his kingdom there will be no end.”

Mary, elated with the news, travels quite a distance to the house of her relatives, here we begin our scripture reading for today from the Gospel of Luke the 1^st chapter.

In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth.  When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb.  And why has this happened to me, that the mother of my Lord comes to me?  For as soon as I heard the sound of your greeting, the child in my womb leaped for joy.  And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”

And Mary said,

“My soul magnifies the Lord,

and my spirit rejoices in God my Savior,

for he has looked with favor on the lowliness of his servant.

Surely, from now on all generations will call me blessed;

for the Mighty One has done great things for me,

and holy is his name.

His mercy is for those who fear him

from generation to generation.

He has shown strength with his arm;

he has scattered the proud in the thoughts of their hearts.

He has brought down the powerful from their thrones,

and lifted up the lowly;

he has filled the hungry with good things,

and sent the rich away empty.

He has helped his servant Israel,

in remembrance of his mercy,

according to the promise he made to our ancestors,

to Abraham and to his descendants forever.”

And Mary remained with her about three months and then returned to her home.

Well this is some divine conundrum!  This canticle, embedded within our scripture, was sung by the beloved and chosen Mary who found herself in this conundrum.  Her circumstances were less than favorable.  She was just probably 14 or 15 and you know what that means.  She was most likely noticing some normal hormonal changes in her body that produces somewhat unexplainable behavior in adolescents.  We’ve all been there, you know what I mean.  And now this!  A teenage pregnancy.

Certainly by no ordinary means how Mary came to be with child would raise the heaviest, hairiest of eyebrows.  How in the world do you explain that to your parents without them wanting to have a psychological evaluation taken immediately? It’s far fetched, let’s face it.

And to add more worry and embarrassment, she was not married.  Young and unmarried, she was as poor as a pauper, a handmaiden without means, no dowry to be given, no cattle to exchange for her hand.  Nothing. And depravity, violence and corruption was prevalent all around her thanks to the Roman occupation and Herod the Great -  that’s Mary’s world – who would want to bring a child into this type of world?

Well this whole thing is just absurd. Young, unmarried, poor and pregnant and Mary proclaims the incarnation into an upside down world.  She gets it!  The meaning of Jesus’ arrival would be subversive – good for the poor folk and real bad for the rich and powerful folk.   And she really gets it.  Oh the hope of our youth!

And so she sings. But by all strokes of the imagination she should not be singing this beautiful canticle though, she should be crying buckets of tears because of her scandalous situation. 

In spite of her difficult, almost dire and extenuating situation she sings of being God’s favored one.  She sings of God’s strength in lifting up the lowly and scattering the proud, of how God has filled the hungry and has brought down the powers of oppression. Her song expresses the needs of the poor and lowly, the marginalized and oppressed.  She sure knows, she’s been there and she has hope.  Her song is an act of resistance, she did not retreat from what she was asked to do.  Mary sings her song within this dichotomy of despair and anticipation.

She chooses only hope because not only has God found favor with her, but in this act of divine commitment God has found favor with the world.  So she praises God for this critical and much needed intervention into the human condition.  This is the God incarnate and she is filled with God’s saving grace.

For us the glory and joy of Christmas comes by way of this young and ordinary one who accepted God’s call into her life.  God sought her out and met her where she was and after that she did not look back.  She only looked forward with optimism and trust. 

God meets you too where you are – wherever that might be and with whatever you have come into the room with today, God meets you and greets you, “favored ones”, God says.   Now that’s something to sing about.  You are favored.

How will you sing this Advent?  How will you belt out the good news? How will you dare, like Mary to sing even though you have considered all of the facts?  What would your thanksgiving be to God?  What would your message be to the people?  God becomes human and God wants us to be human, real, humble, open to wonder.  God does not seek out the perfect human being but takes us on in our uniqueness and fallen selves, all imperfect and gnarly.  There is grace in that. 

This is the season of joy, of good tidings, of giving.  But we can’t forget that all of this is preceded by God’s grace, that’s what gives us the conviction to be joyful.  God has found favor with you.  You are full of grace, full of the goodness of God, full of the Christ, the one who sets us free from earthly tribulation.  Make room for Christ in your heart, like Mary made room for Christ in her womb, and begin to sing.

You see singing, it’s not about the degree of proficiency of music or the clarity of voice or even if you know the correct lyrics.  It’s about making a sound that praises God amidst the adversities of your life until your whole body trembles, with conviction and joy.

Amen

Traveling in the Dark

The Longest Night Service - December 16, 2015

We are here tonight to acknowledge the dark, to acknowledge that in a couple of days, December 22, we will traverse through the longest and darkest night of the year.  There is no way to avoid it except to say we must just walk through it one foot in front of the other, until the dawn has come.

I think it is safe to say that often the dark is a place most of us really try to avoid.  A cry comes out and you are awakened by a bad dream only to find yourself in a darkened room or maybe a wrong turn takes you down a street with no lights and no visible markers to show you the way home.  Who would ever intentionally put themselves in that place?  I dare say any of us would.

Because it exposes just how alone we are in life, when you cannot see the eyes of a trusted friend, or gaze upon something that brings you comfort.  The dark renders us helpless because we have no control when we can’t see what is in front of us.  There is no object to cast our eyes on to divert our attention so all there is left is to turn inward and that is something perhaps we want to avoid.  It’s too painful, it’s too sad; it brings up old feelings or memories. 

We avoid the dark because it is flat out frightening or depressing or sad.  And the kicker is that most of us are in the dark, not of our own doing but because of some event that has taken place in our lives that has placed us there.  The reasons vary; only you know why you are in that place.  It doesn’t matter to me or to the person sitting next to you.  What matters is you. 

And what matters is how you choose to spend your time in the dark because that you do have control over.  Will it be wallowing or wailing?  Will it be filled with mindless activity or clawing your way out?  Or might it be a place of peace and silence inviting you into a time of slow growth?  Might it be for you a place of blessing? 

I want to share a blessing written by Jan Richardson.  Jan is an artist, writer and Untied Methodist ordained minister.  I came across her work a number of years ago and it has touched me in many ways ever since.  Tonight I’ll share her poem-blessing ‘A Blessing for Travelling in the Dark”. 

Read POEM

What Jan acknowledges is that when you are in the dark you must go very slowly and intentionally, that each one of us has a different reason for being there and that it is not for anyone on this earth to move you on, it is your knowing and your task to move on into a new reality when you are ready. 

But she does call forth a blessing for us acknowledging the darkness.  And that is what is so beautiful about her poem. 

It blesses your being, it accompanies you into whatever it is that you are feeling, it doesn’t abandon you and stays with you until you are ready to leave.  I find that quite comforting.  

And we need to remember that we are not alone, that there are others who can join you in the journey and that is why we gather here tonight.  And God is with you ultimately, guiding, comforting and holding you.

May there be a blessing in our common dark places and may the God of verdant growth, of healing and hope settle gently within you.

Amen.

What Can I Do?

Isaiah 12:2-6

Luke 3:7-18  

The three books of Isaiah are beautifully bound together into one book that tells the story of God’s presence and the lives of the people of Zion or Israel.  It wasn’t an easy time in their mutual covenantal life together so they really did need a prophet, someone who could be the ‘go between’ if you will.

Isaiah, among others, was their prophet! Old Testament Palestine, as it was called then, was a divided kingdom, Israel to the north and Judah to the south.  This is around 742 BCE.  They were churning through king after king, not at all organized.  Things were beginning to crumble and eventually it would.

Now Isaiah was politically astute at domestic politics and he also knew the international scene around them. The Babylonians had been conquered by Tiglath-Pileser, King of Assyria and the Assyrians advance into the region to become the leading power in the Middle East. As it is today, that part of the world was in terrible conflict.  Soon an alliance between then Syria and Israel, who were once enemies, would form to combat an international conspiracy.     

But Isaiah’s charge was to take care of Israel.  In the first book he warned them of God’s impending judgment, then in the second book he spoke words of comfort to God’s people while they were in exile in Babylon.  The third book addresses the dire situation that they found when they finally returned home to a devastated land. 

So what we heard earlier, this little chapter of thanksgiving and praise, was a welcomed breath of fresh air amidst oracle after oracle after oracle of doom and gloom, failure in keeping covenant, straying after idols and abandoning God.  They had it rough, God had it rough. (Now don’t go off thinking that this ‘Old Testament’ God was vengeful, that would be a mistake.  It was how ancient people understood God and the other gods at that time) But God, being  ineffable and caring promises to be present with them no matter what happens, no matter what they do, no matter how far they stray.

From good news to joy, it doesn’t get any better than that! God was angry but then it ceased and they were comforted.  They rejoice that God is their strength and salvation. And of course Zion cannot help but ‘greatly rejoice’ in all of this.  God is back in their midst, this Holy one of Zion.    

And this is the promise of this scripture on this third week of Advent, this week of pink candles and joy.  We are heard and God is present even in adversity, even in darkness, even when the winds threaten to blow away our very existence, in this we can find joy.  And all of that is good news and something for us to remember too.

Many years later another prophet comes along.  Out of the wilderness, clothed in course camel hair, eating locusts and wild honey comes John, called by some John the Baptist, son of Elizabeth, and cousin of Jesus. Hear now today’s reading from the Gospel of Luke the third chapter.

 John said to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

And the crowds asked him, “What then should we do?” In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?” He said to them, “Collect no more than the amount prescribed for you.” Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”

As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.”

So, with many other exhortations, he proclaimed the good news to the people.

John was a powerful prophet.  In fact, many of the people thought he was Elijah, the prophet for whom they had been waiting to return.  It had been a long time since they had heard from any prophets.  And, like in Isaiah’s time, like Jeremiah’s time, like in Malachi’s time, like Elijah’s time and all the rest, they needed a prophet.  If you haven’t caught on by now, prophets tell the truth and they were not afraid to share that truth and so we have these very challenging words from the wilderness man.

In pulling apart this passage we see that really what he is demanding is fairness and justice.  His advice to the crowds, the tax collectors and soldiers is practical.  To the crowds who ask “What should we do?” he answers, share.  To the tax collectors who also ask “What should we do?” he replies, be fair, take no more than what you need.   And to the soldiers who ask again, “What should we do?” he states don’t extort, don’t torture, no violence, treat others fairly.  John is summoning them to ethical living, a way of being.  In very simplistic terms be a decent human being and help others.

I find it interesting that three times, the author of Luke asks the question, “What should we do?”  They did that you know, repeat words or phrases as if they are personally inviting us into the story.  But thinking about this question, “What should we do?” to me sounds helpless as if none of us has control and are waiting for someone to tell us what to do.  Or we have no thoughts of our own.  You don’t really have to think too deeply to answer that question because someone else can answer it for you.  When you ask the question, “What should I do?” and you are given an answer you have the choice of doing it or not.

So I want to offer you another question that might help you during this Advent season to better reflect what you ‘should do’.  You could ask yourself, “What can I do?”  “What can I do?” moves you into action, the action that John the Baptizer is calling us to.  You are taking responsibility for your life and I think ultimately the question that I think God wants us to ask.  “What can I do?”  “What can I do to change myself, change a situation?”  “What can I change for the better?” 

When you ask these questions you can be sure that you are tuned in to the gospel message of John and of Jesus Christ because they want us to take action, to take part in a transformative experience that just might bring about the kingdom of God here on earth.

A story is told by Pastor Edward Markquart, former pastor at Grace Lutheran Church in Washington State, “I was at the men’s breakfast at church and we were talking about Christmas that is upon us.  The men started pontificating like men will often do.  They muttered, ‘Christmas costs too much,” “All the bills show up in January,” “We’re too materialistic,” or “Why can’t we have this Christmas generosity all year long?”  To all of this muttering and blubbering, one man suggested, “A trip of a thousand miles begins with the first step.” 

Miraculously, the conversation shifted dramatically and the men began talking about taking the first step in their path.  One man told a story about caring for his elderly grandma.  Another talked about working with the young men at the juvenile court.  Still another told of caring for a handicapped person for years.  Finally, someone looked at Floyd, good old Floyd, mid-eighties, wearing a red bow tie, using a walker…. One knowing man asked, “Tell us your story, Floyd” Floyd, in his high pitched voice quietly said, “My wife and I were married for thirty years.  We couldn’t have any children so we raised seventy-two foster children.”  Silence.  Stone silence.  And then the miracle happened.

All the men began clapping…It was just for a moment…and God walked into the hearts of us men and we were moved to ask the question, “What can I do?”  “What can I do to be more like Floyd?”[i]

What can YOU do?  John the Baptizer is specific because God is specific, make no mistake about that.  When you see a child in distress, what can you do?  When you see a box at the grocery store asking for canned food donations, what can you do?  When you hear a racial or ethnic slur, what can you do?  When you hear hatred spewing from someone’s mouth, what can you do?  When you hear that an elderly member is in a home and rarely gets visitors, what can you do?  When you have too much of anything, what can you do?  When you know someone is going for chemo treatments, what can you do? 

It is a simple question but one whose answer will have far reaching effects on so many people, maybe even yourself.  And I think that’s what God wants, a world and a people that has been lovingly curated by its inhabitants. 

So now enter into this needy world from this safe little sanctuary asking the question, “What can I do?”

Amen.

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[i] Rev. Edward F. Markquart, Sermons from Seattle, Series C. 

A Refining Moment

Malachi 3: 1-4

Luke 3: 1-6

2nd Week of Advent

Like last week, neither one of today’s scripture readings will make the top ten devotional classic’s for your tender Christmas reflection for they are neither warm or fuzzy.  So it’s not my job today to make you feel good but it’s my job today, as a preacher, to make you uncomfortable.  No apologies.  No warnings.  It’s just that time of year when the tides of the world are going one way and Christians are going another.  But then again, that’s what we are all about and these Christian holy days which have mutated into secular holidays are, for us, refining moments in our lives of faith if we take them to heart.

We heard from Malachi.  Malachi was temple prophet during the Second Temple period, around 515 BCE, who became very disgruntled with the priesthood who just happened to be the sons of Levi.  Levi, of course, was one of the 12 tribes who were singled out as the temple priests.   So Malachi writes this critique of 5^th century priesthood.  Now herding clergy is never easy, I’ll admit that.  And in Malachi’s time the Levitical priesthood had spiraled totally out of control.  Malachi says, “Get your act together!”  “The messenger of the Covenant is coming, you’ve been waiting…but what have you done with your time, what have you done to prepare yourself?  And what in the world have you done to this temple while you were waiting?” 

He asks, “How are you going to make it because that messenger is going to be like ‘white-hot fire from the smelters furnace and like the strongest lye soap at the laundry?’” as Eugene Peterson says in The Message.  “You’ll be cleansed alright; you’ll be scrubbed clean and refined like gold and silver until you are fit for God; until you are purified for God’s presence”.  Even though that was long ago and the temple was destroyed by the Romans in 70 CE, the questions remain.  They are the ones that we need to be asking ourselves today.

The questions of Advent are not, have you started your Christmas shopping yet?  Does your company have a Christmas party?  Are you cooking or do you go somewhere for Christmas dinner?  Would you like to come to my Christmas cookie swap?  These are holiday questions.

Holy Day questions, the questions of Advent are more profound and are meant to shake you up a bit and get you thinking.  Malachi asks, “Who can endure the day of his coming?” (Mal 3:2)  German theologian, Dietrich Bonhoeffer writes in his Advent sermon of 1928 while he was in Barcelona, Spain, “The coming of God is truly not only glad tidings but first of all frightening news for everyone who has a conscience.”  Bonhoeffer, an active resister against Hitler, wrote this just before the beginning of the Holocaust.  He saw what was beginning to happen and the decay in the moral fabric of Germany in the 1930’s.  Later Bonhoeffer was imprisoned and executed only days before the end of the war.

Most people have a conscience.  So, indeed, the coming of God in our midst is frightening news because all we have to do is to look around and see the decline and suffering in our human condition, that’s easy enough.  God wouldn’t be too happy. 

Or, more intimately you can look inside your own heart and soul and see pain, stubbornness, or maybe even unhealthy living.  You and only you can answer the Holy Day questions of Advent.  Is your heart prepared to be God’s dwelling place and to receive the miraculous gift of the Christ within you?  For this is a refining moment in your life, these Advent days.

What needs refining in your life?  What can the coals of the hot-white fire sear away in your pattern of living?  What needs to be scrubbed with lye in your relationships with others? You see preparing for Christmas is not about putting up decorations but it is a taking down of all that impedes your connection with God.  Advent is a stripping away of the façade that we hide behind so that God doesn’t see us for who we really are.  This is a laugh!!  Advent is all about preparation of the Holy Day kind.

Five hundred and nineteen years later another prophet comes along who walked the same byways as Malachi, who gazed at the same temple and who dispatched a similar message to the people because the world was still in disarray.  Hear now the Proclamation of John the Baptist from the Gospel of Luke, the Third Chapter…..

3In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of

Judea, and Herod was ruler^* of Galilee, and his brother Philip ruler^* of the region of Ituraea and Trachonitis, and Lysanias ruler^* of Abilene, ²during the high-priesthood of Annas and Caiaphas, the word of God came to John, son of Zechariah, in the wilderness. ³He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, ⁴as it is written in the book of the words of the prophet Isaiah,

‘The voice of one crying out in the wilderness:
“Prepare the way of the Lord,
   make his paths straight.
⁵Every valley shall be filled,
   and every mountain and hill shall be made low,
and the crooked shall be made straight,
   and the rough ways made smooth;
⁶and all flesh shall see the salvation of God.” ’

Proclaiming repentance, that’s John the Baptist cry, repent so that you can prepare the way for the Lord.  Make his path straight; raise up the valley and flatten the mountain so that the avenue into your heart is a clear route, an even, smooth byway for Jesus.  Examine and de-clutter.   Scrutinize and expunge.  Study and edit out your nemesis. 

Advent questions our worthiness, our readiness, and our willingness for Jesus to come.

When all this work is done then you will be able to see the salvation of God, so clearly and so brightly, it will be like thousands of sparkling diamonds shining in the night.  Then you will see the Christ, and be able to receive him in your heart ever more so profoundly.

The refining moment has come. Truly the news of Christ’s birth is glad and happy tidings when we have undergone the heat of the fire and the sting of the lye.  Go ahead, begin the process.  There are only a few weeks left.

Amen.

Figs and the Future

Jeremiah 33:14-16

Luke 21: 25-36

1^st Sunday of Advent                                                                                               

Jeremiah

Jeremiah has long been one of my favorite prophets because mostly Biblical prophets were unusual characters, to say the least and Jeremiah fits that bill.   They were everyday sort of guys usually with some sort of impairment for doing God’s work, and so they argued with God about why they should NOT speak on behalf of God.  And, rightly so, they were up against a system that was oppressive and failing and hurting people.  It’s hard to tell people to change their ways even if their ways just aren’t working for them anymore, no body wants to hear that.  You won’t win any popularity contests by being a prophet.  And, to top it all off, for a prophet, this nagging voice of God just won’t let up on them. 

Jeremiah’s prophetic career coincided with very critical events in the history of the southern kingdom of Judah.  There was horrible political turmoil, the past monarchy under the rule of David had failed and finally fell.  It divided into two kingdoms.  The northern kingdom, Israel, fell and in 627 BCE the southern kingdom of Judah also fell and the people were taken to Babylonia into exile.  It was a mess.

So in the passage that we just heard, Jeremiah is reassuring the people (prophets continually warn and then reassure, warn and reassure).  He is reassuring them, that yes, God will restore their people back in their land, yes, they will return from Babylonia, yes, there will be someone who will execute justice and righteousness, yes, Jerusalem will be the heart and soul of her people again, and yes….everything will be ok.  Sweet words of comfort this must have been for the people who lives had been turned upside down. 

This passage from Jeremiah has long been used to foreshadow the coming of Jesus and while I loathe to use it solely as such it does lend its comfort and reassurance to us just when we need it most in the darkest time of the year as we prepare for the birth of a tiny baby. We all need such words of comfort when our own lives are topsy-turvy don’t we?  Relax, it’s in God’s capable hands now, everything will be ok, you just need to wait it out.  And then finally the light will come.

We know that some people returned to Israel and some stayed in Babylonia because they had reoriented their lives and after a few generations thought, why bother, it’s not so bad here.  But the people who decided to go home again must have had questions.  What must they do to prepare?  What should they do with their time waiting it out while the camels were being packed?  That was their question not unlike ours for today, what must we do to prepare now that we know that the birth of Christ will happen soon? How will we ‘wait it out’?

Advent

We too, now are in a season of waiting and preparation of our hearts.  Advent. It’s joyful everywhere you turn out there yet here in the church, we won’t be singing many of those happy and joyous carols just yet, that’s in the future.  If you need to hear them you can tune to into some radio station for all the Christmas cheer that you need or go to Shoprite.  I was recently shopping with a friend at Shoprite and she was singing along with the musak and she said she comes to Shoprite just for the musak! 

You see, for us, Advent is a study in minor musical keys, it’s not joy filled but it is soul filled.  Music in minor keys has a different sound and emotional feel, and develops differently than music in a major key.  Music in a minor key sounds more solemn, mysterious, or ominous than music that is in a major key.  It aptly describes this time of waiting and anticipation. 

O Come, O Come Emmanuel, God be with us and ransom us from our captivity.  There is longing in the sound and the words and the music is a reflection of that.  This is Advent, it is not Christmas. Call me a ‘Debby Downer’, I’ve been called worse but this is tone for the four weeks before the Christ event in Bethlehem that we will celebrate.  So what must we do to prepare?

Lukan Context

Jesus knew nothing of Advent.  He didn’t know about the sweet story that we tell every Christmas Eve - about the inn and the lowing cattle and the shepherd’s keeping watch or even the star that lead the Magi to the stable.  All he knew was what he saw and what he saw was political oppression, an occupied country, torture and crucifixion.  He saw people begging in the streets and people with leprosy and other such diseases who were cast aside as untouchables.  This was his reality.

Today’s reading from the Gospel is not a sentimental musical passage in a lovely opera.  It’s harsh.  It’s scary. It’s not comforting at all like Jeremiah’s words.  It’s a vision of apocalypse and that’s always disconcerting when spoken by someone with influence, like Jesus! 

In fact, you might wonder, what in the world is this text doing here, when we are patiently waiting for the birth of our sweet little Jesus?  What you need to know about this passage, and to put it in context is that Christ’s birth, the coming of the Messiah is not an isolated event but it is part of God’s salvific work that is ongoing, that it is God’s saving grace of humankind.  From the flood and the rainbow to Moses leading the Israelites out of Egypt, to Jeremiah bringing the people out of exile, God saves.  Here now the words of Jesus as recorded by Luke in the 21^st Chapter……

The Coming of the Son of Man

25 ‘There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. 26People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. 27Then they will see “the Son of Man coming in a cloud” with power and great glory. 28Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.’

The Lesson of the Fig Tree

29Then he told them a parable: ‘Look at the fig tree and all the trees; 30as soon as they sprout leaves you can see for yourselves and know that summer is already near. 31So also, when you see these things taking place, you know that the kingdom of God is near. 32Truly I tell you, this generation will not pass away until all things have taken place. 33Heaven and earth will pass away, but my words will not pass away.

Exhortation to Watch

34 ‘Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day does not catch you unexpectedly, 35like a trap. For it will come upon all who live on the face of the whole earth. 36Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.’

Mini-Exegesis

Some good news, eh?  Those are some words to begin our Advent time of waiting and preparation, right?  But they show us the tension that we sit in. We sit in the tension of ‘now’ and ‘not yet’.  Jesus knew what he saw, and what he saw wasn’t good.  He knows that what we have here on earth is nothing in comparison to what God has in store for us in the future.  There eventually WILL be a time when the kingdom will be restored to righteousness, right living and there will be justice and equality for each and every person…everyone, it’s just not now, but it will come.  And that’s Advent.  It is the tension of living in the reality of our times knowing the future will be better.  The now and not yet. 

 In their book, “The First Christmas”, John Dominic Crossan and Marcus Borg state: “The Christmas stories are not about spectacular series of miraculous events that happened in the past that we are to believe in for the sake of going to heaven.  Rather, they are about God’s passion, God’s dream for a transformed world.”  They are yet another beginning in God’s ongoing work revealing God’s salvation.  Christ’s birth, another beginning.  God tries over and over again to save us.  It’s God’s story of redemption.

God’s dream for a transformed world just hasn’t happened yet and this is what Jesus was trying to say back then, and the message that we must hear for today.  God’s dream is still alive thank goodness, God hasn’t given up on us that this world and our lives will be transformed into something much better all when the figs begin to blossom.  The tension of Advent is that we wait for Christmas - that’s the yearly short term wait.  But we also wait in expectation for a much greater gift through the coming of God’s effable kingdom and that’s the long term wait that we carefully balance.

Waitin’ Around

And how are we to wait?  How do we sit patiently and watch and wait for the fig blossoms to appear?  How do we stay alert and watch?  We do this by giving prayerful attention to the people around us and our daily activities.  We do this by living vitally in the here and now, missing not one opportunity to lift another person up or to repair the world, tikkum olam in Hebrew, in the many ways in which it needs repair.  We remain alert at all times so that we can live in the present knowing that the best is yet to come.

Christmas will be here before you know it.  Don’t rush it, don’t miss those abundant opportunities of growth and love that will appear between now and then, the now and not yet.  May the love of God and the power of the Holy Spirit be with you today.

Amen.